Religious Unity and Contention

“For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.” — Joseph Smith—History 1:6

The Prophet Joseph Smith offers a striking reflection on religious zeal and human behaviour, particularly in times of religious fervour and revival. He described the fervent religious atmosphere of the early 19th-century “Second Great Awakening,” where multiple Christian denominations vied for converts. While the initial excitement and expressions of love and unity appeared genuine, they quickly disintegrated into contention and division once individuals began choosing sides and aligning with different sects.
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Heavenly Father’s Love for Us

“For God so loved the world, that he gave his Only Begotten Son, that whosoever believeth on him should not perish, but have everlasting life.” (John 3:16)

This is undoubetdly one of the most cherished verses in all of scripture for many people; it teaches a significant truth about God’s love for His children and His divine plan for our salvation. To me, I see this as a foundational expression of Heavenly Father’s infinite and eternal love for all of His children, and it assures us of the central role of Jesus Christ in our redemption.

Elder M. Russell Ballard once said, “Our Maker loves us and desires our happiness. In an incomparable manifestation of this divine love for us, he sent his Only Begotten Son, Jesus Christ.” The gift of Jesus Christ, His atoning sacrifice, and His resurrection represent the supreme evidence of God’s love for each of us. This love is personal and universal. Because of Christ’s perfect obedience to the Father and His willingness to take upon Himself our sins, we have the opportunity to return to God and receive eternal life if we believe in Him and follow His Commandments. Continue reading

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The Family That Prays Together

“Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen.” (Moroni 7:48)

“Family prayer is the greatest deterrent to sin, and hence the most beneficent provider of joy and happiness. The old saying is yet true: ‘The family that prays together stays together.'” (“Hallmarks of a Happy Home”, Ensign, Nov. 1988, p. 69)

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For the Future of Families

“Yea, cry unto him for mercy; for he is mighty to save. Yea, humble yourselves, and continue in prayer unto him. Cry unto him when ye are in your fields, yea, over all your flocks. Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening. Yea, cry unto him against the power of your enemies. Cry unto him against the devil, who is an enemy to all righteousness. Cry unto him over the crops of your fields, that ye may prosper in them. Cry over the flocks of your fields, that they may increase. But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness. Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you. (Alma 34:18–27)

“In the past, having family prayer once a day may have been all right. But in the future it will not be enough if we are going to save our families.” (President Kimball)
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Prayer Every Night and Every Morning

“And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.” (Enos 1:4)

“The Church urges that there be family prayer every night and every morning. It is a kneeling prayer with all or as many members of the family present as possible. Many have found the most effect time is at the breakfast table and at the dinner table. Then it is least difficult to get the family members together. These prayers need not be long, especially if little children are on their knees. All of the members of the family, including the little ones, should have opportunity to be mouth in the prayer, in turn, as directed by the one presiding, which will generally be the father who holds the priesthood, but in his absence the mother, and in their absence the oldest child present.” (Spencer W. Kimball, “Prayer”, New Era, March 1978, p. 15)

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Scripture Notes on Alma 38:13-15

13 Do not pray as the Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom. 14 Do not say: O God, I thank thee that we are better than our brethren; but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times. 15 And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell. (Alma 38:13-15)

In these verses, Alma offers counsel to his son Shiblon about prayer, humility, and his responsibilities as a disciple of Christ. These verses are rich in guidance on sincere worship and living a Christ-centred life.

In verse 13, Alma cautions against praying as the Zoramites, who sought attention and admiration for their eloquence and perceived wisdom. This warning against spiritual pride emphasises the importance of genuine communication with God. Prayer should be a humble, personal dialogue rather than a performance for others. We are reminded to focus our hearts on God, seeking His will and not human praise. This applies today when we find ourselves tempted to showcase spirituality for validation on social media or in public gatherings. True discipleship calls for quiet devotion and sincere worship that seeks God’s favour rather than human approval.
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The Blessing of Prayer

“But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.” (2 Nephi 32:9)

“Our Father in Heaven has given us the blessing of prayer to help us succeed in our all-important activities of home and life. I know that if we pray fervently and righteously, individually and as a family, when we arise in the morning and when we retire at night, and around our tables at mealtime, we will not only knit together as loved ones but we will grow spiritually. We have so much need for our Heavenly Father’s help as we seek to learn gospel truths and then live them, and as we seek his help in the decisions of our lives. It is especially important in our family circles where our children can learn how to talk to Heavenly Father by listening to their parents. They can learn about heartfelt and honest prayer from such experiences.” (Spencer W. Kimball, The Teachings of Spencer W. Kimball, 1986)

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Reflection on D&C 1:24

“Behold, I am God and have spoken it; these Commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding.”
(D&C 1:24)

God, in His infinite wisdom and mercy, speaks to His children according to their capacity to understand. He acknowledges our human frailties and limitations, yet He does not withhold His Commandments from us. Instead, He reveals His will in a manner suited to our language, our cultural understanding, and our mortal condition, so that His truth may penetrate our hearts and minds.
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Questions for January 6-12 “Come Follow Me”

“HEARKEN, O YE PEOPLE”

Doctrine and Covenants 1

The following questions are meant to serve as a basic guide in the study of Doctrine and Covenants 1 for January 6–12, based on the theme “Hearken, O Ye People” along with the Come Follow Me book. These questions are designed for personal reflection in order to help deepen understanding and encourage thoughtful engagement.
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Avoiding a Reactionary Spirit

We live in a world where reactions are immediate and typically unfiltered. Our conversations, social media feeds, and news cycles are dominated by rapid-fire responses to controversies. As followers of Jesus Christ, we must rise above the impulsiveness of the world and strive to embody calm discernment, steadfast faith, and divine virtue. The Apostle James taught, “Let every man be swift to hear, slow to speak, slow to wrath” (James 1:19). This verse tells us to practise a higher standard—to be thoughtful, measured, and guided by the Spirit in all our actions.

To act reactively is to move without prayerful reflection, usually succumbing to the emotions of the moment rather than anchoring ourselves in the eternal truths of God. The wisdom literature of the Bible provides clear counsel: “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” (Proverbs 16:32). This principle is mirrored in the Book of Mormon. Nephi reminds us that it is through meekness and reliance on God that we gain strength. He declares, “When ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17). Rash behaviour rarely leads to true service, understanding, or lasting solutions. We must recognise that reactionary tendencies are often stoked by the adversary. Satan seeks to stir our hearts with fear, anger, and pride. His aim is to blind us to the needs of others and turn our witness to the Gospel into mere noise. The Saviour’s example provides the perfect contrast. Despite facing relentless opposition, false accusations, and even betrayal, He remained composed and full of love. When Peter, in a moment of impulsivity, drew his sword to defend Him in Gethsemane, Jesus gently rebuked him, saying, “Put up again thy sword into its place; for all they that take the sword shall perish with the sword.” (Matthew 26:52). Here, the Master Teacher shows us that impulsive action leads to greater harm. Continue reading

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